EXPLAIN WHY AL-GHAZALI ATTACKED PHILOSOPHY SO FIERCELY Essay

EXPLAIN WHY AL-GHAZALI ATTACKED PHILOSOPHY SO FIERCELY - Essay Example This paper will explicate on the essential question of whether al-Ghazali attacked philosophy out of self ambitions or he was safeguarding Islam from moral corruption by Islamic philosophy. First, The Incoherence of Philosophers, a text via which he voices his disregard for Islamic philosophy, must be analyzed. Despite the fact that philosophy had a small following, it was swiftly gaining momentum. Second, it is essential to point out that al-Ghazali did not harbor any qualms with the philosophy, falsafa, rather he had reservations pertaining to its application in answering certain religious questions. He questioned the methodology with which philosophy was being applied in the Islamic religion. His attack on Islamic philosophy might be sourced from; his ambitions for reviving Islamic science, his belief that Islamic philosophers did not comprehend the basis for third, it s important to show that Aristotle’s teachings and his opinion that Islamic philosophy was propagating mor al corruption. Third, the analysis will show that his critique of philosophy is fashioned in three fronts: eternity of the world, resurrection of the body and knowledge of God on particulars. In an effort to comprehend the framework within which al-Ghazali attacked philosophy, it is essential to understand the history of philosophy in the Islamic religion. Philosophy was introduced into the Arab world via translation of Greek texts by Christian scholars (Armstrong, K. 2002). This act of translation was further compounded by writing commentary texts on the Greek articles. All these factors, combined, culminated in a slow but steady assimilation of Greek scientific and philosophical learning. The explanation for the significantly low number of adherents of this discipline is sourced from the difficulties that were encountered when training in this philosophy. Al-Ghazali’s main target in his attack of philosophy was centered on philosophers Ibn Sina and al-Farabi (Netton,