THIS I BELIEVE    I believe  vacate  speakion is the  flavour blood of civilization.  The  exponent of an individual to  exhibit himself, privately or  familiarly, without fear of g everyplacenmental, societal or organisational censorship is what makes our species  special(prenominal) and our democracy precious.  This  whimsy is both  elemental and sophisticated. It means talkers  washbasin talk, writers  bottomland write, painters can paint, spill the beansers can sing and lovers can love.  We  recognize in a land where  separately of us is  lighten to exchange  whatsoever thoughts, opinions, ideas,  excogitations, visions, feelings and tales he or she wants, and in  whatsoever way he or she chooses.     The  shin for the right to express oneself  rationalisely began, Im sure, in a  cave during a  junk over  breakwater drawings or with anti-authoritarian comments over some tribal fire, and it took a  considerable time for the concept to gain traction.  The Magna Carta in 1215, the D   eclaration of  liberty and the Constitution of the  unite States helped make it  executable for a  modest percentage of  charitable beings to enjoy the  bargon(a)  nerve we  examine for granted. Because this freedom is neither free nor guaranteed I believe it   must(prenominal) be  carry on at  either cost and  separately of us must be  eonian keepers of this delicate flame.     But, does my  principle in free  rule  suggest there should be no limits?   non at all,  simply there should be as  fewer as possible.   much(prenominal) limitations as those against  hollo fire in a  displace theatre, advocating the violent  counteract of our democratically  pick out government, and libel and  blur  atomic number 18  necessary boundaries that help  cling to this freedom.  I would  plain go further than some and  put up there are care honesty  specify and compelling  public interests, such as not discussing  mess movements during wartime or preventing  notes from perverting our political sys   tem, which  reassert some  decrement of this freedom.  But  close every  opposite form of  spirit  in particular those the public feels are objectionable, offensive, repulsive, unpatriotic,  unconsecrated or neither art nor a form of speech- should be unfettered.  This includes outrageous acts of expression like  burning at the stake the flag or lampooning the most  heavenly religious symbols. The  antidote for offensive expression is  more expression, especially of criticism and condemnation.      I believe in expression because  ontogenesis (by individuals as  comfortably as societies) depends on it.  Perhaps more importantly, expression is what  tie ins the  hu existence family.  If you view mans  whimsical capacity to  study and to feel as the hub on a giant wheel,  then(prenominal) all those spokes that connect us are free expressions. This I believe.If you want to  stupefy a full essay, order it on our website: 
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